Of the five
fundamentals of Islam, Zakat occupies the second positioin, the first being
prayer (salat). This word is derived from Zakd, which means it (a plant) grew.
The second derivative of this word carries the sense of purificatin, e.g. Qad
aflaha man zakkaha (he is indeed successful who purified himself). The other
word used for zakat both in the Qur'an and the Hadith is sadaqa which is
derived from sidq (the truth). Both these words are highly meaningful. The
spending of wealth for the sake of Allah purifies the heart of man of the love
of material wealth. The man who spends it offers that as a humble gift before
the Lord and thus affirms the truth that nothing is dearer to him in life than
the love of Allah and that he is full prepared to sacrifice everything for His
sake. Secondly, zakat is the most effective measure to improve the economic
condition of the have-nots. It is not, however, a mere tax, but a form of
worship whereby a man comes close to his Lord. The Muslims have, therefore,
been enjoined to pay zakat with the same sense of earnestness and devotion in
which the seeker of the Lord observes the prayer. The primary motive of zakat
is